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by Garca Claudia Garduo
Institution: | Aalto University |
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Year: | 2017 |
Posted: | 02/01/2018 |
Record ID: | 2197304 |
Full text PDF: | https://aaltodoc.aalto.fi/handle/123456789/25259 |
Creating a perfect world is most likely impossible; however, it can be generally agreed that the world we live in can be better. Designers can potentially make an important contribution to this quest, given that design is about imagining and achieving better futures. This thesis is primarily concerned with advancing the moral groundings of design and with assessing good design by prioritising what is right, regarding whether it contributes to making the world better. This book introduces Design as Freedom, an alternative driving principle for design, which is based on philosophical elaboration, and it also proposes the Aalto LAB meta-framework as a method of putting it into practice. This research has constantly looped from theory to practice, so that the alternative driving principle and the method have been fundamental in building each other. As a case of constructive design research, where knowledge is generated through design, four different things have been constructed, providing four different lenses to Design as Freedom: an alternative driving principle for design, a design process, a pedagogic programme, and the researchers personal journey (setting up and implementing Aalto LAB Mexico). In my view, design is constrained by the idea of progress as coined during the Enlightenment and the Industrial Revolution, where betterment is expressed through a positive exponential curve. In the course of time, economic growth became the unquestioned primary goal of nations, organisations, and individuals; however, this goal has yet to be reasonably justified. Design as Freedom challenges the traditional assumption that design is an economically and technologically driven activity. In contrast, it embraces the diverse ways of life that different people might have reason to value. Design as Freedom is a reasoned alternative, a highly complex practice in which socially committed designers co-design with people who are acknowledged to be living in clear situations of injustice. Within Design as Freedom, co-design becomes a longitudinal process and a mutually enabling activity for designers and for participant end-users. Additionally, with the aim of keeping environmental sustainability at the forefront, I propose making use of assemblage thinking as a framework that explicitly expresses the intricate relationship between humans and non-humans, and simultaneously enables the imagining of new humannon-human relationships. Therefore, this is a Kantian conception of freedom, which is tightly related to the concepts of reason and morality. In this case, Sustainability sets the moral limits that constrain human freedoms. The assemblage also enables the understanding of freedom as a triad (following Gerald MacCallum, 1967), where an agent has an intention and there are no constraints preventing its achievement. In other words, freedom is envisioning a new assemblage, it means being able to identify which new relationships must be created as a means to overcome the barriers that made them unfree. I argue that this type of design
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